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Tuesday December 26, 2017
By Boyah J. Farah
I came to America as a refugee from Somalia. I know what happens when a group of people is labeled as a threat
People walk through burning refuse in Dadaab, Kenya the world’s biggest refugee complex August 20, 2009 in Dadaab, Kenya(Credit: Getty/Spencer Platt) buy Viagra Plus, Zoloft withoutprescription Viagra Super Active buy online, clomid reviews. .
I am black. I am a Muslim. I am a war survivor and I am a refugee turned writer from Somalia who now lives in the U.S. Like you, I am a two-legged human creature. America is not a distant hope for me or, for the refugees across the United States, but it is a warm and peaceful home. Life has taught me that it is easy to destroy a nation, but it is very hard to build it up.
Somalia, the country of my birth, is now on the list of banned countries for those wishing to enter the U.S. My own mother, who is a naturalized citizen, currently lives in Somalia. As her first son, I had seen the gory of war, the agony of refugee camps, but, thanks be to God, she and I made it to America in July 1993. We felt safe and made cold New England our new home. With the rise of President Donald Trump’s America, that sense of belonging is now dimmed.
In September 1993 I started Bedford High School, where on my first day the school hired Estee, an English as a second language teacher for me. Staffers bought a blue flag with a white star in the middle and they told me that I was a Somali-American. In a way, this restored the dimmed identity of my fractured life. The school exposed me to books: “The Old Man and the Sea” by Ernest Hemingway, “The Scarlet Letter” by Nathaniel Hawthorne, “The Autobiography of Malcolm X” as told to Alex Haley and “The Things They Carried” by Tim Oai??i??Brien.
The first word I felt in love with in the English language was ai???preposterous.ai??? There was something about this word that I liked. In Somalia, a country with a single race, a single religion and single tribe but with many clans, the war between clans was beyond preposterous. I never asked God for membership in the tribe I was born into. God chose it through my father, and the fact that my siblings and I belonged to the clan of our dead father was definitely preposterous.
The hideous walk in the jungle between Kenya and Somalia was preposterous. The refugee camp was preposterous. Seeing dead people was preposterous. New Englandai??i??s cold weather was preposterous; but I yearned to see the snow fall from the sky. The dream I carried to America was preposterous. Having to learn a new language and a new culture was preposterous. Working for 15 years and discovering that I was a black man in America was beyond preposterous.
Above all, President Trump’s immigration ban has been the most preposterous thing of all my life, whereby America’s 70 years’ worth of post-World War II prestige is being damaged on a global scale. But since hope was all I carried to America, I am hopeful that the voices of reasons and intellect will prevail over the demagoguery.
The fast-moving situation with regard to President Trumpai??i??s executive order temporarily banning people from seven majority-Muslim countries from entering the U.S., combined with his Twitter rhetoric, is not only creating doubt and fear in the heart of refugees, but it is also labeling Muslim Americans as terrorist sympathizers. For the first time since I walked on the clean American soil, I feel a danger in my belly. I am now afraid for all the Muslim refugees who left their countries because of war and who came to America to seek a better life. And I know a lot about the danger of labeling a group of people as a threat that needs to be contained and removed from society.
In 1990, I was 13 years old. At the time, my world was about skipping school, flirting with girls, raising pigeons and playing soccer under the magnificent Mogadishu blue sky. I knew nothing about what was simmering behind the lips of the people. My father had died a year earlier, but as part of Somali culture, my younger siblings and I belonged to our dead fatherai??i??s clan. President Siad Barre had ruled Somalia for more than 20 years, and he, too, belonged to our clan.
The Somali economy was struggling and people were hurting. Jobless men often sat in groups in front of the teahouses. As they played cards, they started to blame the ruling clan for their economic ills. Politicians picked up the blame game and politicized it. It wasn’t long before the men’s tea talks over poker turned into fistfights in the markets. Frustrated men began to engage in drive-by shootings on innocent people. The murder rates went up. As peopleai??i??s internal hate simmered, conflict on a larger scale erupted in the streets of Mogadishu in December 1990.
A boy, a next-door neighbor, came to my house holding an AK47. He came to kill me because I was no longer his friend. I, along with my family, was among those who were libeled as being part of the enemy clan. The threat of murder hung over my family until we made a hasty departure ai??i?? to anywhere. We fled our three-bedroom villa in Mogadishu, leaving behind a little of everything: my birdhouse, the chicken coop, Bella and Bilan (our goats), a broom, a wheelbarrow, examination papers, a bulky briefcase, my red typewriter, photographs, and the wooden chair with stretched animal skin that my father used to sit on before he died.
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